Showing posts with label gender binary. Show all posts
Showing posts with label gender binary. Show all posts

Thursday, January 31, 2013

Wishes For My Godchild

I keep calling him "him." I keep talking to him in the ways that people address male-assigned children and tend not to address female-assigned children: "Little buddy." "Little guy."

I should know better.

I know how much it hurts – how deeply it gets interiorized, how desperately hard it is to root out – to have it constantly reinforced that you're A Boy or A Girl based on what your body looks like. When there isn't strict behavioral policing or immutable gender roles; when you're taught that boys and girls are equals, that there's nothing one can do that the other can't, but also that you're either the one or the other, because biology.

When you so profoundly internalize the ubiquitous cultural lie, sex=gender, that you're terrified to even articulate your deepest desire of crossing over.

I love my godchild – more than I knew I could possibly love a tiny, smelly, messy human who doesn't do much other than sleep, eat, and then expel what he just ate out of both ends. He's seven and a half weeks old, and, according to my totallyobjectiveometer, he is the cutest miniature hominid ever made. I love my tiny person, and I don't want him to ever feel the things I have felt.

I want him to grow up knowing – not just knowing intellectually, but really gut-deep internalizing – that, just because we've been calling him "he" his whole life, that doesn't mean that's who he has to be.

I want him to grow up in a world where being he, she, they, zie, ey, or any goddamn pronoun and gender you please is fully accepted and welcomed anywhere you go.

I want him to grow up in a world where being trans* is just as easy as being cis. Hell, I want him to grow up in a world where "cis" and "trans" don't exist, because gender is finally accepted by all as the nine-dimensional hypercube it is, not the binary it's made out to be.

And probably he's not going to get any of those things, because our world is pretty shit; but God knows I love this baby, and I'm afraid for him, and no matter what, I'll be there for him/her/them/hir/em/...

Wednesday, November 28, 2012

Liminality

Right now, I look androgynous.

People don't know what to do with me. When I go to a grocery store or a restaurant, I sometimes get called "sir" and sometimes "ma'am." If I'm with a male friend, I tend to get read as male, whereas I seem more likely to get gendered female when I'm with women.

Often, I just confuse people. I notice it when the waiter takes our order, addressing each of my friends as "sir" or "ma'am," then getting to me and saying, "And for you...?"

Or there was the time when the Banana Republic fitting room attendant was telling each person in line, "Sir/Ma'am, your room is ready." On seeing me, he asked me my name - which obviously helped none, because he ended up just saying, "Max, your room is ready."

Or the time at Eucharist, when the presider had been saying to each communicant, "My sister, the body of Christ! My brother, the body of Christ!" When it came to me, there was a very long pause; and then, "Max, the body of Christ!"

At first it was fun, destabilizing people's neat little gender categories like that. I hadn't been so ambiguous since I was sixteen and beholden to a ghastly and neutralizing school uniform. I felt like a gender warrior, smashing the crap out of the stupid gender binary simply by existing.

I'm getting a little tired of it, though.

I don't want to spend my whole life thinking about gender every damn minute of every damn day. I don't want going out in public to be this big exhausting palaver of will-I-get-misgendered-today. If I could be certain that I would only ever get seen as male or neutral, I would be okay with it; but, in a world of binaries, visible androgyny carries the risk of being read as female.

(I've had more than enough of that for one lifetime.)

In a world where the vast majority of people didn't feel the need to instantaneously classify everyone they see as either M or F, perhaps I could be happily androgynous forever. But we do not live in that world, and I don't want to spend my life in the in-between space.

I'm a guy. I just want people to see me that way.

Friday, June 22, 2012

Trans*masculinity And The Pop-Culture Gender Binary


It may shock you to learn that I have been thinking a lot lately about trans*masculinity. (Holla at Genderfork, who recently ran a terrible photo I sent them probably a year ago! I look a lot more androgynous now, but my webcam is still just as terrible!)


It's occurred to me that there's an interesting pop-culture trope around trans*masculinity: it's okay to have a tomboyish/trans*masculine character, provided there's also a really femme-y girl to balance things out.

Like – okay, don't judge me too harshly for this, but between the ages of seven and maybe nine I was super into The Famous Five, and my favorite character was (of course) George. George had short hair, a rough-and-tumble attitude, and enormous pleasure at being gendered male. “I won't be a girl; I'm a boy!” I can remember her shouting at some point in the endless book series. George also had a cousin named Anne, who was timid, pretty, and conventionally feminine. (Anne was the one who was always, “Please let this be a normal field trip...”)

Or look at A Song Of Ice And Fire. Aggressively gender-non-conforming Arya wants to fight, hates sewing, and presents as male for a while. Meanwhile big sister Sansa is about as conventionally feminine as you can get. (I actually love what the series does with these tropes – it presents both of these choices, as well as those of other women like Cersei and Danaerys, as part of a range of possible options for AFAB people trying to stay alive and reclaim a little agency in a ferociously misogynistic society.)

Last year's lovely French film Tomboy also uses this trope, and it even crops up among portrayals of girls who are strictly on the cis end of the tomboy spectrum: Jo March has her sister Amy, Buttercup has her sister Bubbles, Petrova Fossil has her sister Posy.

I understand why it's a trope. I get that it's an easy source of conflict, a stark way to characterize two people as different, and an attempt to avoid accusations of either stereotyped femininity or femme erasure. But all too often I think it ends up reinforcing the masculine/feminine binary, even in instances where it might have been intended to disrupt it, because this constant pop-culture pairing of GNC girl and femme sister implies that the (conventionally) masculine and the (conventionally) feminine have some kind of yin-yang relationship that needs to be held in delicate balance. Plus, the hierarchized nature of the binary opposition means that all too often the femme gets denigrated (see: half of fandom on Sansa – including, admittedly, yours truly in the first book).

Then again, maybe there's also a grain of truth in this trope. I know I personally would have felt able to embrace androgyny a lot earlier in life if I hadn't been beset with the (probably instinctive, certainly not malicious) gender policing of parents toward their longed-for and only daughter. Maybe I am setting too much store by a pop-culture trope; maybe I am just making excuses because I am afraid; but every time I try to imagine having a conversation about gender identity with my parents, I think:

This would be a lot easier if I had a sister.

Friday, June 15, 2012

A Short List Of Things That Do And Don't Matter In The Ongoing Quest For Authentic Discernment Of My Gender Identity


Things that don't matter
My parents' opinion
Wider society's opinion
Anybody at all's opinion but mine
My mother's desire for a daughter
“Why” I feel the way I do
What, precisely, I “really” am (trans, genderqueer, just confused...)
How long it's taken me to admit any of this to myself

Things that do matter
My pain and dysphoria at being gendered female
My delight at being gendered neutral or masculine

Saturday, May 19, 2012

So It Begins


So, I finally bought a binder.

I've been wanting one for so long, but I was too afraid to actually get it. Oh, they're too expensive. Oh, figuring out the sizing is too confusing. Oh, making one is beyond me because I have no arts-and-crafts skills. (Am I still allowed to be part of the queer and/or blogging communities if I admit that I have no arts-and-crafts skills?)

A week ago, the excuses ran out. I just couldn't stand it any longer. I ordered one online, and yesterday it finally arrived.

I'd been really on edge waiting for it. I knew it was ridiculous, but I just felt like putting it on for the first time would be this ~magical moment of truth~, an epiphany where everything fell into place and I would be able to stand up straight and tall and say LOOK AT ME, WORLD, THIS IS WHAT I AM.

Of course, this is not exactly what happened. It's a nice thing to have; I like what it does to my body shape a lot; but it doesn't make me completely flat, and it certainly doesn't solve all my issues in one swoop. But I did think that my first day wearing it out would be a day without (or, okay, with less) dysphoria.

It started out grand enough. I went into the city with a group of friends. It was a beautiful day, and I was wearing my new binder under one of my favorite T-shirts. I felt okay about myself, or at least as close to okay as I ever get.

Then we went to a bowling alley, and I nipped to the bathroom. There were non-gendered bathrooms, which was nice. I adjusted my binder and made sure I looked okay, and then went to join my friends in the bowling alley. They'd already paid for two lanes and entered everyone's names. They'd split up the group into “men” and “women”, and included me among the latter.

Do you want to know what the dysphoria felt like? I will tell you. It felt not unlike a panic attack: waves of nausea would crash over me, so intense I could barely stand upright, and then recede just enough to make me think I could cope before hitting me again in full force.

I am not very good at confronting issues head-on, and anyway I didn't want to ruin anyone else's fun, so I did not say anything. And it's not that I expect my friends to read my mind or anything – I haven't spoken about it openly with many of them and I don't expect them all to be totally sensitive about it – but they see the gender-neutral pronoun buttons I wear; they know gender is kind of a difficult subject for me; they know I prefer gender-neutral language wherever possible.

They should've fucking known this would upset me.

Like, I don't know, maybe gender dysphoria is trivial or a joke to them; but it's really, really painful for me. Every time someone uses female pronouns for me, it stings a little; every time someone calls attention to my assumed femaleness in a major way, it's like a punch in the gut. It really does feel like a physical injury.

The other day one of my friends referred to me as a “girl”. I didn't say anything, but afterward I cried about it in the shower.

All my life, I've been suppressing this. At a very, very early age I intuited the need to suppress it. I assumed every girl wanted to be a boy, but nobody talked about it because (a) it would upset their mother and (b) there was nothing you could do about it anyway. I channeled all of these feelings into fiction: I desperately sought out novels written by female authors from the perspective of a male character as legitimation that it was okay to do this, and I wrote all my own stories from the perspective of boys or gender-non-conforming girls. I guess the gender policing I encountered as a very small child made it clear to me that “not being a girl” would have to sit alongside “walking with dinosaurs” and “solving mysteries” as belonging to the realm of pure imagination.

Well, guess what? I give up. I give up trying to be who everyone wants me to be. I don't have a clue who I am, but I know who I'm not. The bowling incident has made that crystal clear: if I were a woman, it would not have upset me so much to be called one.

I packed up my not-girl-ness in a box marked PURE FANTASY at a very early age. Inside the box, it festered and grew; now it's a big ugly mess that has burst free of the childhood fetters, and what it will look like once I've given it two decades' worth of care and attention is anybody's guess.

Friday, February 17, 2012

Genderqueer, Or Internalized Misogyny?

[ETA: It's been brought to my attention that this post is founded on certain cissexist assumptions. It's true that I haven't engaged with my ingrained cissexism as much as I should, and I hope to work on that. Apologies for fucking up.]


The other night I dreamed I was at a church that had three bathrooms marked Men, Women, and Genderqueer. Entering the last, I found a glorious wonderland that was everything I could possibly want from a bathroom: talking Japanese supertoilet, hot tub, surround-sound entertainment system, etc.

It wouldn't be quite accurate to say that I trust my dreams. Dreams are your brain sorting through its junk drawer: most of it is pure junk, and occasionally something important turns up. I trust my reactions to my dreams. I've had sexual dreams about male friends which didn't disturb me at all, because I instinctively classified them as junk (hell, if everyone keeps calling him your boyfriend, your subconscious is eventually going to try it on for size, even if the notion is quite revolting). And it was a thoroughly PG-13 teenage dream about a female friend which unleashed the initial torrent of panicked self-reflection that is the first tender step on toward the closet door.

I wish I had access to the diary entry of the time so you could see it in its full, verbatim hilarity. “I'm not gay,” I wrote desperately (or something to that effect), “though it would make sense of a lot of things I like (hot girl-on-girl makeouts on Sugar Rush; scantily clad women in horror movies)...”

(I know! Bless, right?)

It took me a couple more years of self-torture – writing things like, “I'm not gay. I'm just homosexual”, which presumably made sense to me at the time – before I gave up trying to resist The Gay. (“Suck it, haters,” I at last wrote triumphantly: “I am a lesbian.”) My reluctance to accept The Genderqueer reminds me a lot of my reluctance to accept The Gay. I'm probably scrabbling for any available reason to deny something I pretty much know is true.

And yet, and yet...

I can't stop obsessively second-guessing myself. Just as I used to fear that my homosexuality was nothing more than intense fear and disgust at the penis, I now worry that my inclination toward genderfuckery is nothing more than internalized misogyny.

Like, when I reject the societal performance of femininity (shaving, makeup, skirts, long hair), is it because I consider the feminine-coded to be lesser?

If I accept the proposition that no true generalization can be made about women without resorting to tautology – if I accept that you don't have to be, have, or do anything to “qualify” as a woman, apart from identifying as a woman – why then am I not comfortably identifying as a woman?

When I'm enraged by someone in a store calling me “Missy” (THIS LITERALLY HAPPENED LAST WEEK, IN BERKELEY, IN 2012), am I enraged because it's fucking patronizing as shit, or because it genders me as female?

Does my general feeling that being gendered female is wrong mean that it's wrong for me, or that deep down I buy into the patriarchal equation female = wrong?

I feel increasingly disconnected from the pronoun she/her. When somebody refers to me as she/her, it feels as though they're talking about someone else. I like it when I get read as male or referred to with gender-neutral pronouns. I would love to ask people to use ey/em, but they probably wouldn't: even in out oh-so-progressive, wonderfully accepting and queer-friendly community, most people are terrible at respecting the pronouns of our openly genderqueer friends. And even if I could convince my friends to make the switch, how can I stop strangers from gendering me female?

We're so indoctrinated to categorize everyone into this M/F binary that people immersed in a supposedly queer-embracing environment won't even refer to someone as “they” after being explicitly asked to. And yet I pull on one thread and the whole gender thing comes apart in my hands. The existence of trans men and women is proof that it's possible to scrutinize and deconstruct your gender identity and reach a conclusion other than “Gender is bullshit”; but more and more that seems like the inevitable endpoint of my own inquiry.

Friday, October 28, 2011

Awkwardness.

At the moment I can't cope with any of my feminine-coded clothes or accessories. I can't even carry a purse. I can't hack anything coded feminine. Everything I wear, I have to question whether it's coded feminine. Everything I carry, I have to question whether it's coded feminine. My slouch as I walk down the street, my stance as I stand on the BART platform, my body position as I sit watching movies beside a friend: is it coded feminine?

All the time – all the time – I am thinking this, and it's doing my head in. I'm worried that it's a manifestation of internalized misogyny that's making me reject “girl stuff”. I'm frustrated that all the subtle coding in the world won't stop me from being read on first sight as female (until I can get my hands on a binder, anyway). I'm despairing at the knowledge that one big bearded guy wearing a skirt is doing more to shatter the patriarchy than I'm doing with every aspect of this obsession that's consuming my waking life, because “person read as male choosing things that are coded feminine” is a billion times more transgressive than “person read as female choosing things that are coded masculine”.

I hate that gender performativity has us being read as one of two options, when I want to be read as something else. I hate that I can't stop thinking about it, no matter what I'm doing. I hate that “male” and “female” are still seen as important categorical distinctions, even as I find them increasingly arbitrary and irrelevant.

*

I can't stop overthinking my new friendships. When somebody says or does a certain thing, I find myself thinking: This is what a friend does, right? This person is doing friend stuff with me and considers me a friend. How long until I say something so irreparably stupid that I ruin it forever? Or have I finally got this friendship thing figured out?

Without wanting to speak too soon, I think I have a couple of pretty great new friendships going here in California. I've been here just over two months, and there are definitely a few people who seem to regard me as a full-blown friend. It's weird, though, that, at a time when I'm doing better than I've ever done at the friendship game, my tics and stims and awkwardness in casual interactions have gotten significantly worse.

Like, I went to a burger place where I'd never been before. That should be a simple interaction if ever there was one: you order your food, the cashier tells you how much it costs, you pay, the cashier hands you your food. And yet it was excruciatingly awkward. I just couldn't seem to do it right. When faced with conversational awkwardness, some people start babbling, but I BSOD – just freeze right up and forget how to make words with my mouth.

Like, the other night (we'd been drinking), one of my new friends asked me, “What do you think will happen if you let go of your collar? Do you think you're going to float away?” Like, I was getting funny looks on BART yesterday because I couldn't stop stimming. Like, the other day someone unfamiliar with the guide to not touching jokingly grabbed me by the shirt, and thinking about it still gives me the heebie-jeebies.

*

Shit, I wish I could just switch off sometimes.

Tuesday, September 27, 2011

Nerd Theology

I've said it before, but I loathe dualism. Dualism stems from essentialism, and essentialism is garbage.

Take gender essentialism. A lot of classical theology revolves around the idea that Male and Female are discrete categories with a fundamental, essential, spiritual distinction. Reading Barth on this issue requires a strong stomach. He calls it a “natural dualism” (ah, the argument from nature, my ~favorite~! Tell me, if nature's so awesome, why do I have to dye my hair to make it blue, the most awesome color hair can be?) and declares that anyone who's not Monogamously Heterosexually Married is defective as a human being. Within a Monogamous Heterosexual Marriage framework, conveniently enough, women must be subordinate to men, and a “mature” woman understands and accepts that subjugation is actually equality, because, um, LOOK, QUEERS!

In one stroke, Barth dehumanizes not only all the women and all the queers but even the single non-queers, and it all stems from his gender essentialism. People who have built themselves a worldview of queer-hating, woman-subjugating, MHM-idealizing dualism are terrified of deconstructing gender, because if you take away that foundation then the whole house of cards comes tumbling down.

I don't believe in gender essentialism. I don't believe in gender. There is nothing about me that makes me somehow fundamentally and essentially female. Everything about me that could be called “female” is a social construct foisted on me, on the basis of the visible physiognomy of the meat-body in which this consciousness currently resides.

I am not a woman. I am not female. I am a human, socio-biologically constructed into the artifical category of “female”. Femaleness is no part of the essential Me (nor, need I say it, is maleness) – no more than the red hair I had yesterday or the blue hair I have today.

Too often, queer theorists become body essentialists. They ground the fulness of human experience within the physical reality of the human body: male, female, able, disabled, eating, running, breathing, touching. I say, Screw that. The physical reality of the human body is a limitation on human experience. True human experience is in the consciousness, the mind, the Me that does the thinking and feeling. My consciousness is like the bridge of the Starship Enterprise, one stage removed from the physical world which I experience in the firing of synapses. The physical brain itself is a set of electrical pulses*. The I, the consciousness, is the sentient, sapient being that analyzes these electrical pulses.

*OR SOMETHING, I DUNNO, I STUDY ANCIENT TEXTS NOT GRAY'S ANATOMY

There's no reason to confine humanness to the human body. With the growing expansion of biotechnology, the human body itself need not be what it once was. With the extension of neuroscience and artificial intelligence, the human consciousness need not be confined to even an altered human body. If a human consciousness could be downloaded into a different physical receptacle, would it somehow no longer be human?

I believe in the singularity. I believe in the New Jerusalem. I believe in a radically altered future form of human existence, one that deconstructs and transcends the arbitrary social categories into which we are foisted based on random genetic characteristics. I believe that one day there truly will be neither Jew nor Greek, neither slave nor free, neither male nor female.

I believe that, when all the deconstruction is done, there remains some substance that is the true person, apart from all sociocultural construction and life experience. If I didn't believe that, how could I believe that God loves every one of us passionately and equally?

I believe in science fiction, and I believe in God. I believe in humankind, and I believe in the future. I'm a nerd, and I'm a theologian. It makes perfect sense.

Tuesday, August 16, 2011

Who Is A Woman?

In which I explore some long-stewing thoughts on my gender identity in relation to a question feminism hasn't been asking for about thirty years.


Who is a woman?

I have never in my life felt identified with some grand worldwide sisterhood or vague abstract conception of womanhood (my mother says the only time she has was when giving birth).

Who is a woman?

In her book Bossypants, Tina Fey describes a group of women being asked “When did you first know you were a woman?” and nearly all of them responding with an incident of harassment from men. I realized... I don't have an answer for that question. I've never felt particularly like a woman. Recently I found a diary from when I was 10 or 11; the bulk of it is spent complaining about how I just don't understand girls. Not much changed in my teens.

Who is a woman?

In our culture, male is still coded as default (witness the recent study about gender coding in children's books). Maybe my identification as “female” is merely an identification as “other”.

Who is a woman?

When I was 16, I rocked this androgynous look that got me asked a number of times “are you a boy or a girl?”. I feigned outrage when bragging to my friends about these incidents, but secretly I was delighted. Lately I've been feeling an urge to recapture that ambiguity. I'm deconstructing my every pose, accessory, and article of clothing for its cultural coding as M or F. The other day, a security guard called me “sir” and I was chuffed to bits.

Who is a woman?

The more I think about it, the more important it seems to deconstruct the gender binary, quit defining “male” and “female” as discrete categories, and consistently take account of trans*, intersex, and genderqueer people. Paul wrote, “there is no male and female...in Christ Jesus”, and I think, with a prescience far beyond his own understanding, he's referring to a time when we no longer find it necessary to identify each other as such.

Who is a woman?

As a child, I often used to long to be a boy. Although I had long hair and was quite femmey (largely at my parents' behest), in the stories of my imagination I was often a boy. I can remember the thrill of stuffing all my hair up inside a baseball cap and pretending I was a boy. I can remember checking the authorship of all first-person novels I read to see if it was okay for a female writer to “pretend to be a boy” (Tales of a Fourth-Grade Nothing assured me it was). And I can remember feeling ashamed of this desire to experiment with my gender identity, feeling that I couldn't ask my parents for boy clothes and boy haircuts because those thing were For Boys and I was A Girl. (More on parental and societal gender policing in a few Fictioneerings' time.)

Who is a woman?

The other day I decided to fuck around with my gender presentation. I bound my breasts, wore a men's shirt and suspenders (that's braces for all of y'all Olde English linguistic imperialists), and drew on a 'stache. It made me feel empowered and sexy, with the thrill of transgression and queering. Am I maybe not a cis woman? Am I perhaps genderfluid, a little genderqueer?

Who is a woman?

I've always wondered how it is that trans* women know they're women. Of course I know they do know, but personally the only reason I know I'm a woman is because, when I was a child, I was told I was a girl (unlike my brothers, who were boys), and I got bigger. It doesn't seem like a very good reason.

Friday, October 15, 2010

"How can you attract women if you don't look *pretty*?"

As I’ve mentioned before, I have a lot of straight male friends. Straight males, lord love ‘em – especially white, (upper-)middle-class straight males – don’t always have the greatest grasp of identity politics. Some of my friends apparently live on a different planet than I do: where de jure equality in most areas equates to de facto equality in all areas; where the k-word and the h-word don’t exist; where there is a strict gender binary and patriarchal norms are just natural.

Natural: the last defense of those who have no defense for their views. Most of the time, when people say something is natural (“Monogamy/heterosexuality/men being breadwinners while women clean the house is just natural”), the word they should be using is traditional. In Western culture, it’s what we’re socialized to expect. Man and woman marry, have children, grow old together: as rarely as it plays out in reality (what with 40% of marriages in the US ending in divorce), we’re still taught that this is the paradigm, the way it should happen. Why? Because that’s the paradigm our parents were taught.

I understand that, if you’re pretty much on top of the kyriarchy, it’s easy to sit back and enjoy it. But the truth is: these structures are lies. They are harming all of us.

Take the gender binary. I have been asked by genuinely puzzled straight boys why I have short hair and usually wear jeans and a flannel shirt; why I find Rachel Maddow attractive*; why, if I like girls, I am not more concerned with femininity. To some people, the existence of gay people actually reinforces their conception of the gender binary: if you’re attracted to men, you like “masculinity”; if you’re attracted to women, you like “femininity”. It’s common sense!

A lot of people have a surprising amount of trouble accepting the idea that “masculinity” and “femininity” are social constructs. (Try showing up to a wedding in a pantsuit or convincing parents that there’s nothing wrong with having shorter hair than your brother.) At its best, the queer community deconstructs these concepts, allowing people to express their identity fully and not have to fit in predetermined boxes labeled M and F.

I think that’s part of what we find sexy about it. Butches, bois, Shane – there’s real sexiness in throwing off the shackles of a society that wants all women to wear their hair long and their heels high. Over a century of feminism has given women an awareness of the restrictions placed on us by the patriarchy, and maybe that’s why so many more women than men seem to be heteroflexible.

Yep, it’s the OKCupid study: 51% of straight women either have had a same-sex hookup or want to, compared with 18% of men. I can’t help correlating this statistic with the fact that women have more obvious reasons to question the status quo of our society, and in some ways are more able to do so. Look and learn, boys.

*Because I am a gay woman with a pulse. Duh.