I should know better.
Thursday, January 31, 2013
Wishes For My Godchild
I should know better.
Wednesday, November 28, 2012
Liminality
People don't know what to do with me. When I go to a grocery store or a restaurant, I sometimes get called "sir" and sometimes "ma'am." If I'm with a male friend, I tend to get read as male, whereas I seem more likely to get gendered female when I'm with women.
Often, I just confuse people. I notice it when the waiter takes our order, addressing each of my friends as "sir" or "ma'am," then getting to me and saying, "And for you...?"
Or there was the time when the Banana Republic fitting room attendant was telling each person in line, "Sir/Ma'am, your room is ready." On seeing me, he asked me my name - which obviously helped none, because he ended up just saying, "Max, your room is ready."
Or the time at Eucharist, when the presider had been saying to each communicant, "My sister, the body of Christ! My brother, the body of Christ!" When it came to me, there was a very long pause; and then, "Max, the body of Christ!"
At first it was fun, destabilizing people's neat little gender categories like that. I hadn't been so ambiguous since I was sixteen and beholden to a ghastly and neutralizing school uniform. I felt like a gender warrior, smashing the crap out of the stupid gender binary simply by existing.
I'm getting a little tired of it, though.
I don't want to spend my whole life thinking about gender every damn minute of every damn day. I don't want going out in public to be this big exhausting palaver of will-I-get-misgendered-today. If I could be certain that I would only ever get seen as male or neutral, I would be okay with it; but, in a world of binaries, visible androgyny carries the risk of being read as female.
(I've had more than enough of that for one lifetime.)
In a world where the vast majority of people didn't feel the need to instantaneously classify everyone they see as either M or F, perhaps I could be happily androgynous forever. But we do not live in that world, and I don't want to spend my life in the in-between space.
I'm a guy. I just want people to see me that way.
Friday, June 22, 2012
Trans*masculinity And The Pop-Culture Gender Binary
Friday, June 15, 2012
A Short List Of Things That Do And Don't Matter In The Ongoing Quest For Authentic Discernment Of My Gender Identity
Saturday, May 19, 2012
So It Begins
Friday, February 17, 2012
Genderqueer, Or Internalized Misogyny?
Friday, October 28, 2011
Awkwardness.
At the moment I can't cope with any of my feminine-coded clothes or accessories. I can't even carry a purse. I can't hack anything coded feminine. Everything I wear, I have to question whether it's coded feminine. Everything I carry, I have to question whether it's coded feminine. My slouch as I walk down the street, my stance as I stand on the BART platform, my body position as I sit watching movies beside a friend: is it coded feminine?
All the time – all the time – I am thinking this, and it's doing my head in. I'm worried that it's a manifestation of internalized misogyny that's making me reject “girl stuff”. I'm frustrated that all the subtle coding in the world won't stop me from being read on first sight as female (until I can get my hands on a binder, anyway). I'm despairing at the knowledge that one big bearded guy wearing a skirt is doing more to shatter the patriarchy than I'm doing with every aspect of this obsession that's consuming my waking life, because “person read as male choosing things that are coded feminine” is a billion times more transgressive than “person read as female choosing things that are coded masculine”.
I hate that gender performativity has us being read as one of two options, when I want to be read as something else. I hate that I can't stop thinking about it, no matter what I'm doing. I hate that “male” and “female” are still seen as important categorical distinctions, even as I find them increasingly arbitrary and irrelevant.
*
I can't stop overthinking my new friendships. When somebody says or does a certain thing, I find myself thinking: This is what a friend does, right? This person is doing friend stuff with me and considers me a friend. How long until I say something so irreparably stupid that I ruin it forever? Or have I finally got this friendship thing figured out?
Without wanting to speak too soon, I think I have a couple of pretty great new friendships going here in California. I've been here just over two months, and there are definitely a few people who seem to regard me as a full-blown friend. It's weird, though, that, at a time when I'm doing better than I've ever done at the friendship game, my tics and stims and awkwardness in casual interactions have gotten significantly worse.
Like, I went to a burger place where I'd never been before. That should be a simple interaction if ever there was one: you order your food, the cashier tells you how much it costs, you pay, the cashier hands you your food. And yet it was excruciatingly awkward. I just couldn't seem to do it right. When faced with conversational awkwardness, some people start babbling, but I BSOD – just freeze right up and forget how to make words with my mouth.
Like, the other night (we'd been drinking), one of my new friends asked me, “What do you think will happen if you let go of your collar? Do you think you're going to float away?” Like, I was getting funny looks on BART yesterday because I couldn't stop stimming. Like, the other day someone unfamiliar with the guide to not touching jokingly grabbed me by the shirt, and thinking about it still gives me the heebie-jeebies.
*
Shit, I wish I could just switch off sometimes.
Tuesday, September 27, 2011
Nerd Theology
I've said it before, but I loathe dualism. Dualism stems from essentialism, and essentialism is garbage.
Take gender essentialism. A lot of classical theology revolves around the idea that Male and Female are discrete categories with a fundamental, essential, spiritual distinction. Reading Barth on this issue requires a strong stomach. He calls it a “natural dualism” (ah, the argument from nature, my ~favorite~! Tell me, if nature's so awesome, why do I have to dye my hair to make it blue, the most awesome color hair can be?) and declares that anyone who's not Monogamously Heterosexually Married is defective as a human being. Within a Monogamous Heterosexual Marriage framework, conveniently enough, women must be subordinate to men, and a “mature” woman understands and accepts that subjugation is actually equality, because, um, LOOK, QUEERS!
In one stroke, Barth dehumanizes not only all the women and all the queers but even the single non-queers, and it all stems from his gender essentialism. People who have built themselves a worldview of queer-hating, woman-subjugating, MHM-idealizing dualism are terrified of deconstructing gender, because if you take away that foundation then the whole house of cards comes tumbling down.
I don't believe in gender essentialism. I don't believe in gender. There is nothing about me that makes me somehow fundamentally and essentially female. Everything about me that could be called “female” is a social construct foisted on me, on the basis of the visible physiognomy of the meat-body in which this consciousness currently resides.
I am not a woman. I am not female. I am a human, socio-biologically constructed into the artifical category of “female”. Femaleness is no part of the essential Me (nor, need I say it, is maleness) – no more than the red hair I had yesterday or the blue hair I have today.
Too often, queer theorists become body essentialists. They ground the fulness of human experience within the physical reality of the human body: male, female, able, disabled, eating, running, breathing, touching. I say, Screw that. The physical reality of the human body is a limitation on human experience. True human experience is in the consciousness, the mind, the Me that does the thinking and feeling. My consciousness is like the bridge of the Starship Enterprise, one stage removed from the physical world which I experience in the firing of synapses. The physical brain itself is a set of electrical pulses*. The I, the consciousness, is the sentient, sapient being that analyzes these electrical pulses.
*OR SOMETHING, I DUNNO, I STUDY ANCIENT TEXTS NOT GRAY'S ANATOMY
There's no reason to confine humanness to the human body. With the growing expansion of biotechnology, the human body itself need not be what it once was. With the extension of neuroscience and artificial intelligence, the human consciousness need not be confined to even an altered human body. If a human consciousness could be downloaded into a different physical receptacle, would it somehow no longer be human?
I believe in the singularity. I believe in the New Jerusalem. I believe in a radically altered future form of human existence, one that deconstructs and transcends the arbitrary social categories into which we are foisted based on random genetic characteristics. I believe that one day there truly will be neither Jew nor Greek, neither slave nor free, neither male nor female.
I believe that, when all the deconstruction is done, there remains some substance that is the true person, apart from all sociocultural construction and life experience. If I didn't believe that, how could I believe that God loves every one of us passionately and equally?
I believe in science fiction, and I believe in God. I believe in humankind, and I believe in the future. I'm a nerd, and I'm a theologian. It makes perfect sense.
Tuesday, August 16, 2011
Who Is A Woman?
In which I explore some long-stewing thoughts on my gender identity in relation to a question feminism hasn't been asking for about thirty years.
Who is a woman?
I have never in my life felt identified with some grand worldwide sisterhood or vague abstract conception of womanhood (my mother says the only time she has was when giving birth).
Who is a woman?
In her book Bossypants, Tina Fey describes a group of women being asked “When did you first know you were a woman?” and nearly all of them responding with an incident of harassment from men. I realized... I don't have an answer for that question. I've never felt particularly like a woman. Recently I found a diary from when I was 10 or 11; the bulk of it is spent complaining about how I just don't understand girls. Not much changed in my teens.
Who is a woman?
In our culture, male is still coded as default (witness the recent study about gender coding in children's books). Maybe my identification as “female” is merely an identification as “other”.
Who is a woman?
When I was 16, I rocked this androgynous look that got me asked a number of times “are you a boy or a girl?”. I feigned outrage when bragging to my friends about these incidents, but secretly I was delighted. Lately I've been feeling an urge to recapture that ambiguity. I'm deconstructing my every pose, accessory, and article of clothing for its cultural coding as M or F. The other day, a security guard called me “sir” and I was chuffed to bits.
Who is a woman?
The more I think about it, the more important it seems to deconstruct the gender binary, quit defining “male” and “female” as discrete categories, and consistently take account of trans*, intersex, and genderqueer people. Paul wrote, “there is no male and female...in Christ Jesus”, and I think, with a prescience far beyond his own understanding, he's referring to a time when we no longer find it necessary to identify each other as such.
Who is a woman?
As a child, I often used to long to be a boy. Although I had long hair and was quite femmey (largely at my parents' behest), in the stories of my imagination I was often a boy. I can remember the thrill of stuffing all my hair up inside a baseball cap and pretending I was a boy. I can remember checking the authorship of all first-person novels I read to see if it was okay for a female writer to “pretend to be a boy” (Tales of a Fourth-Grade Nothing assured me it was). And I can remember feeling ashamed of this desire to experiment with my gender identity, feeling that I couldn't ask my parents for boy clothes and boy haircuts because those thing were For Boys and I was A Girl. (More on parental and societal gender policing in a few Fictioneerings' time.)
Who is a woman?
The other day I decided to fuck around with my gender presentation. I bound my breasts, wore a men's shirt and suspenders (that's braces for all of y'all Olde English linguistic imperialists), and drew on a 'stache. It made me feel empowered and sexy, with the thrill of transgression and queering. Am I maybe not a cis woman? Am I perhaps genderfluid, a little genderqueer?
Who is a woman?
I've always wondered how it is that trans* women know they're women. Of course I know they do know, but personally the only reason I know I'm a woman is because, when I was a child, I was told I was a girl (unlike my brothers, who were boys), and I got bigger. It doesn't seem like a very good reason.
Friday, October 15, 2010
"How can you attract women if you don't look *pretty*?"
As I’ve mentioned before, I have a lot of straight male friends. Straight males, lord love ‘em – especially white, (upper-)middle-class straight males – don’t always have the greatest grasp of identity politics. Some of my friends apparently live on a different planet than I do: where de jure equality in most areas equates to de facto equality in all areas; where the k-word and the h-word don’t exist; where there is a strict gender binary and patriarchal norms are just natural.
Natural: the last defense of those who have no defense for their views. Most of the time, when people say something is natural (“Monogamy/heterosexuality/men being breadwinners while women clean the house is just natural”), the word they should be using is traditional. In Western culture, it’s what we’re socialized to expect. Man and woman marry, have children, grow old together: as rarely as it plays out in reality (what with 40% of marriages in the US ending in divorce), we’re still taught that this is the paradigm, the way it should happen. Why? Because that’s the paradigm our parents were taught.
I understand that, if you’re pretty much on top of the kyriarchy, it’s easy to sit back and enjoy it. But the truth is: these structures are lies. They are harming all of us.
Take the gender binary. I have been asked by genuinely puzzled straight boys why I have short hair and usually wear jeans and a flannel shirt; why I find Rachel Maddow attractive*; why, if I like girls, I am not more concerned with femininity. To some people, the existence of gay people actually reinforces their conception of the gender binary: if you’re attracted to men, you like “masculinity”; if you’re attracted to women, you like “femininity”. It’s common sense!
A lot of people have a surprising amount of trouble accepting the idea that “masculinity” and “femininity” are social constructs. (Try showing up to a wedding in a pantsuit or convincing parents that there’s nothing wrong with having shorter hair than your brother.) At its best, the queer community deconstructs these concepts, allowing people to express their identity fully and not have to fit in predetermined boxes labeled M and F.
I think that’s part of what we find sexy about it. Butches, bois, Shane – there’s real sexiness in throwing off the shackles of a society that wants all women to wear their hair long and their heels high. Over a century of feminism has given women an awareness of the restrictions placed on us by the patriarchy, and maybe that’s why so many more women than men seem to be heteroflexible.
Yep, it’s the OKCupid study: 51% of straight women either have had a same-sex hookup or want to, compared with 18% of men. I can’t help correlating this statistic with the fact that women have more obvious reasons to question the status quo of our society, and in some ways are more able to do so. Look and learn, boys.
*Because I am a gay woman with a pulse. Duh.